Mehmet sepil biography of abraham

Isaac is born when he is and Sarah is Years later, when Isaac is 15 years old or a little olderGod tests the faith of Abraham by commanding him to sacrifice his only son Genesis Isaac is spared when the Angel of the Lord stops his father from sacrificing him. Abraham, the "father of the faithful," lives to see his son turn 75 and his grandson Jacob later renamed Israel to the age of He dies at the age of His wife Sarah, who preceded him in death at the age ofhas the distinction of being the only woman in the Bible where we know her age at death.

Important events and people in the life of Abraham include his calling by God and receiving the command to migrate to Canaan. His wife Sarai, nephew Lot and his wife, and the remaining family join him in the journey. The Eternal promises, several times, to bless him and his descendants. After God miraculously heals Sarah's womb she gives birth to Isaac.

This "father of the faithful" is blessed to meet with a Priest of the Most High God named Melchizedek, who is actually a pre-incarnate appearance of Jesus Christ. After visiting Abraham two angels save Lot and family before the destruction of Sodom. Lot's wife becomes a pillar of salt when, while fleeing, she turns to view God's judgment on Sodom and Gomorrah.

King Chedorlaomer of Elam, in the Bible's first series of wars, leads a coalition of three other monarchs in a campaign that seeks to conquer and pillage. Battling while they travel south down the King's Highway, they end up at the southern end of the Dead Sea where they fight the kings of Sodom and Gomorrah Genesis Chedorlaomer's forces soundly defeat the Sodom-led army, taking Lot and his family as prisoners.

Abraham gathers up his male servants, along with several allies, and pursues Chedorlaomer as he travels north. He soon catches up with him at Dan and defeats him, saving the life of Lot. Upon his return he is greeted by Melchizedek, a physical manifestation of Jesus Christ, to whom he gives a tithe Genesis - God promises Abraham Abramat age 85, that he will produce a son in his old age.

The Eternal also makes a covenant with him and reveals his descendants will be afflicted for many years before being released with great wealth Genesis Abraham agrees to Sarah's proposal of him having a child through her Egyptian servant Hagar Genesis - 4. Hagar, however, after becoming pregnant, begins to disparage and despise Sarah.

This earns her a harsh response from her mistress that forces her to flee while still pregnant. The Lord steps in and, through an angel, commands her to go back verses 4 - At the age of 99 Abram is contacted by the Lord Genesis The Eternal makes a unilateral covenant with him, promising to bless him exceedingly through a child he will produce with Sarai.

His named is changed to Abraham while Sarai's is changed to Sarah to reflect the blessings they will receive. Abraham, as a sign of the covenant, circumcises himself, Ishmael now 13 and his entire household Genesis - God, a short time later, decides to visit Abraham in the form of a physical manifestation of Jesus Christ accompanied by two angels Genesis Abraham then negotiates with the Eternal not to destroy Sodom if only ten righteous are found verses 20 - Ten righteous are not found in Sodom, however, and it along with several other sinful cities of the plain is cauterized from the earth through heavenly fire.

Abraham journeys to Gerar and, once again, has Sarah lie about their relationship. The patriarch, although once again caught in a deception, is saved by God's intervention and allowed to live in the area. Isaac is weaned when he is between 2 and 3 years old Bible Knowledge Commentary. Sarah, when Abraham has a great feast celebrating this event, notices that Ishmael around 16 - 17 years old is mocking Isaac Genesis - 9.

We'll explore the literary design of Abraham's life in two steps. In the first place, we will present an overview of the book of Genesis as a whole, and we will see how Abraham's story fits within the larger picture of Genesis. And in the second place, we will look at the structure of the stories that focus on Abraham's life. Let's begin with an overview of the entire book of Genesis.

Throughout the centuries, different interpreters have understood the overarching structure of Genesis in different ways. One approach has been to divide Genesis into ten segments based on the repetition of the so-called "generations" or " Toledot " passages scattered throughout the book of Genesis. And we should admit that there is some value in this large-scale outlook.

But we have suggested in other series' that it is much more helpful to think of Genesis in three large sections: the primeval history in Genesis —; the early patriarchal history in —; and the later patriarchal history in — The primeval history of Genesis — presents God's revealed truth about the origins of the world. It speaks of the creation, the corruption of creation, and the reshaping of creation through a worldwide flood.

And it holds together as a literary unit in the ways it resembles the patterns of many ancient near eastern primeval histories. The later patriarchal history in — tells the story of Joseph. It begins with the story of conflict between Joseph and his brothers, then moves to Joseph's rise to power in Egypt and Joseph's reconciliation with his brothers in the end.

Many interpreters have described this large, unified storyline as a novella about Joseph. Between these first and last sections is Genesis — These chapters contain the early patriarchal history, collections of stories about the first fathers of the nation of Israel. In this series, we are concerned with one portion of this middle segment of Genesis.

In general terms, the early patriarchal history divides into two parts: the life of Abraham in — and the life of Jacob in — Now this twofold mehmet sepil biography of abraham may be surprising at first because in Scripture we frequently hear mention of three early patriarchs: Abraham, Isaac and Jacob. So, we might have reasonably expected the literary structure of these chapters to be threefold as well, first telling us about Abraham, then about Isaac and then about Jacob.

But in actuality, no portion of the early patriarchal history is devoted to Isaac as the main figure. Instead, he serves only as a transitional figure. His life is told first as a part of Abraham's life and then as a part of Jacob's life. And as a result, the early patriarchal history actually divides into only two main parts: the life of Abraham and then the life of Jacob.

Our concern in this series is with the first half of the patriarchal period, Moses' record of Father Abraham. So let's take a closer look at the structure of Abraham's life as it is presented in Genesis — Now that we have seen where the life of Abraham fits within the overarching structure of Genesis, we should turn to our next concern: the structure of Abraham's life in Genesis — To explore the structure of Abraham's life, we will look at these chapters on two levels: on the one hand, we will simply identify the basic units or episodes of Abraham's life, and on the other hand, we will examine how these various episodes have been arranged into the portrait of Abraham we have in Genesis.

Let's first identify the basic units or episodes of Abraham's life. As we can see, the story of Abraham's life follows the basic order of events as they occurred in his life. The stories begin with him relatively young and under the authority of his father, and they end up with Abraham growing old and dying. On occasion, there are allusions and implicit connections among the various episodes of Abraham's life.

But by comparison with other portions of the Old Testament, Abraham's life story consists of a series of seventeen relatively independent episodes. Each of these episodes was designed to report events in Abraham's life and to teach specific lessons to Moses' original Israelite audience. As Moses led them from Egypt toward the Promised Land, each of these episodes was to have much to offer them as they lived their lives just as it has much to offer us as we live our lives today.

Having introduced the basic episodes of Abraham's life, we are now in a position to explore how these units hold together. How is the story of Abraham unified? What logic organizes them? Simply put, the episodes of Abraham's life cluster around specific themes and these clusters form five symmetrical or balancing steps. First, as we might expect at the beginning of the patriarch's life, Moses' record begins with Abraham's background and early experiences with God.

This section includes: Abraham's favored lineage, his failing father, and his migration to Canaan. These chapters explain how Abraham entered into his special relationship with God by focusing on his family's background and his initial migration to the Promised Land. The second cluster of episodes in Abraham's life concentrates on Abraham's earlier contacts with other peoples in — It includes his deliverance from Egypt, his conflict with Lot, and his rescue of Lot.

These three episodes hold together because they concentrate primarily on Abraham's encounters and interactions with representatives of several groups of people. In these chapters the patriarch dealt primarily with the Pharaoh of Egypt, his nephew Lot, invading kings, the king of Sodom and Melchizedek the king of Salem. The third and central section of Abraham's life focuses on Abraham's covenant relationship with God in — This portion of the patriarch's life consists of three episodes: Abraham's covenant promises, Abraham's failure with Hagar, and Abraham's covenant requirements.

The fourth section, which appears in —, turns to Abraham's later contacts with other peoples. These chapters hold together primarily because they concentrate on Abraham's interactions with other groups of people. These chapters describe Abraham in relation to Sodom and Gomorrah. These four episodes further illustrate how the patriarch interacted with Lot and his family, as well as how he related to the people of Sodom and Gomorrah, and to the Philistine Abimelech.

As we might expect, the fifth and final section of the patriarch's life in —, deals with matters toward the end of Abraham's life, especially with his progeny and death. It records how God tested Abraham. It records Abraham's purchase of burial property. It records how Abraham found a wife for his son Isaac. And it also records Abraham's death.

These chapters focus on Abraham's wife Sarah and her son Isaac the true heir of Abrahamgiving them honor over Abraham's other wives and their sons. Because the episodes of Abraham's life are relatively independent of each other, when people first read about Abraham, they often have a sense of wandering aimlessly from one event to another.

They read the stories of Abraham as if Moses mentioned this event and that event with little forethought or planning. But despite this first impression, the stories of Abraham's life are actually organized into batches or groups of episodes that share central themes. Our simple five-step outline reveals that Moses actually planned what he was going to say about Abraham.

On a large scale the record of Abraham's life takes the shape of a symmetrical drama. Each part balances with a corresponding part in the drama. In —, we find attention focused on Abraham's family background and on his initial experiences with God. In contrasting balance with these initial concerns, the closing material in — gives attention to Abraham's final years and to his progeny.

Beyond this, the second section of Abraham's life consists of episodes that primarily delineate Abraham's interactions with people from other tribes and nations. And by circular symmetry, returning to similar themes handled in the second part, the fourth section of Abraham's life returns to a focus on more examples of Abraham's encounters with others.

Finally, in the middle of Abraham's life, are three pivotal chapters that focus especially on Abraham's covenant with God. These chapters form the pivotal center of Abraham's life and explain the fundamental dynamics of the covenant relationship that Abraham and his descendants had with God. The shape of these chapters reveals that Moses carefully crafted his account.

He constructed a literary portrait of Israel's first patriarch to draw attention to certain aspects of his life: Abraham's selection to blessing and his rightful heir, Abraham's earlier and later interactions, and Abraham's covenant relationship with God. And as we are going to see, this literary focus was designed to address the needs of the Israelites to whom Moses first wrote these stories.

The life of Abraham taught the Israelites how they were to follow in the footsteps of Abraham as Moses led them toward the Promised Land. And as we approach this portion of Genesis, we are going to see the importance of this intentional design time and time again. Having seen the overarching literary design of the life of Abraham, we should turn to the second topic of our lesson on the structure and content of Abraham's life: the main themes of Genesis — Although there are many ways to describe the content of these chapters, we will see that the outline we have suggested roughly corresponds to the prominent themes of these chapters.

Needless to say, it is difficult to describe the main themes of any portion of Scripture that is as long and complex as Abraham's life. It is just not possible to mention every motif or theme that appears in these chapters. But it is possible to isolate several motifs that are more prominent than others. And as we will see, these major themes in these chapters unify the stories of Abraham's life, and they help us understand the main ideas Moses wanted his original Israelite readers to draw from the life of Abraham.

And more than this, we can also see, in these main themes, what God intends for us to learn from this part of Scripture. In Judaism, he is the founding father of the covenant, the special relationship between the Jewish people and God—leading to the belief that the Jews are the chosen people of God. In Christianity, Paul the Apostle taught that Abraham's faith in God—preceding the Mosaic law —made him the prototype of all believers, Jewish or gentile ; and in Islam, he is seen as a link in the chain of prophets that begins with Adam and culminates in Muhammad.

In Legends of the JewsGod created heaven and earth for the sake of the merits of Abraham. Before leaving his father's land, Abraham was miraculously saved from the fiery furnace of Nimrod following his brave action of breaking the idols of the Chaldeans into pieces. Abraham is generally credited as the author of the Sefer Yetzirahone of the earliest extant books on Jewish mysticism.

According to Pirkei AvotAbraham underwent ten tests at God's command. In ChristianityAbraham is revered as the prophet to whom God chose to reveal himself and with whom God initiated a covenant cf. Covenant Theology. Throughout history, church leaders, following Paul, have emphasized Abraham as the spiritual father of all Christians.

He is also commemorated in the calendars of saints of several denominations: on 20 August by the Maronite Church28 August in the Coptic Church and the Assyrian Church of the East mehmet sepil biography of abraham the mehmet sepil biography of abraham office for the latterand on 9 October by the Roman Catholic Church and the Lutheran Church—Missouri Synod.

The first time is on 9 October for those churches which follow the traditional Julian Calendar9 October falls on 22 October of the modern Gregorian Calendarwhere he is commemorated together with his nephew "Righteous Lot". The other is on the "Sunday of the Forefathers" two Sundays before Christmaswhen he is commemorated together with other ancestors of Jesus.

Abraham is also mentioned in the Divine Liturgy of Basil the Greatjust before the Anaphora, and Abraham and Sarah are invoked in the prayers said by the priest over a newly married couple. A popular hymn sung in many English-speaking Sunday Schools by children is known as "Father Abraham" and emphasizes the patriarch as the spiritual progenitor of Christians.

Some Christian theologians equate the "three visitors" with the Holy Trinityseeing in their apparition a theophany experienced by Abraham [ ] see also the articles on the Constantinian basilica at Mamre and the church at the so-called " Oak of Mamre ". Islam regards Ibrahim Abraham as a link in the chain of prophets that begins with Adam and culminates in Muhammad via Ismail Ishmael.

In Islam, Abraham holds an exalted position among the major prophets and he is referred to as "Ibrahim Khalilullah", meaning "Abraham the Friend of God ". Besides Ishaq and YaqubIbrahim is among the most honorable and the most excellent men in sight of God. The Druze regard Abraham as the third spokesman natiq after Adam and Noahwho helped transmit the foundational teachings of monotheism tawhid intended for the larger audience.

Mandaeans consider Abraham to have been originally a Mandaean priest, however they differ with Abraham and Jews regarding circumcision which they consider to be bodily mutilation and therefore forbidden. No one supported him except his nephew Lot and "one or two other individuals of no consequence". Abraham then came to "these regions", that is, to the Holy Land.

Mehmet sepil biography of abraham

The purpose of God, moreover, was to sacrifice him as a ransom for the sins and iniquities of all the peoples of the earth. Paintings on the life of Abraham tend to focus on only a few incidents: the sacrifice of Isaac; meeting Melchizedek; entertaining the three angels; Hagar in the desert; and a few others. The Sarcophagus of Junius Bassus depicts a set of biblical stories, including Abraham about to sacrifice Isaac.

These sculpted scenes are on the outside of a marble Early Christian sarcophagus used for the burial of Junius Bassus. He died in This sarcophagus has been described as "probably the single most famous piece of early Christian relief sculpture. Peter's Basilica in the Vatican. The Old Testament scenes depicted were chosen as precursors of Christ's sacrifice in the New Testamentin an early form of typology.

Just to the right of the middle is Daniel in the lion's den and on the left is Abraham about to sacrifice Isaac. George Segal created figural sculptures by molding plastered gauze strips over live models in his work Abraham's Farewell to Ishmael. The human condition was central to his concerns, and Segal used the Old Testament as a source for his imagery.

This sculpture depicts the dilemma faced by Abraham when Sarah demanded that he expel Hagar and Ishmael. In the sculpture, the father's tenderness, Sarah's rage, and Hagar's resigned acceptance portray a range of human emotions. The sculpture was donated to the Miami Art Museum after the artist's death in Abraham can sometimes be identified by the mehmet sepil biography of abraham of the image — the meeting with Melchizedekthe three visitorsor the sacrifice of Isaac.

In solo portraits a sword or knife may be used as his accessory, as in this statue by Giovanni Maria Morlaiter or this painting by Lorenzo Monaco. The Bible describes him as an "older" person. As early as the beginning of the 3rd century, Christian art followed Christian typology in making the sacrifice of Isaac a foreshadowing of Christ's sacrifice on the cross, and its memorial in the sacrifice of the Mass.

See for example this 11th-century Christian altar engraved with Abraham's and other sacrifices taken to prefigure that of Christ in the Eucharist. Some early Christian writers interpreted the three visitors as the triune God. Thus in Santa Maria MaggioreRome, a 5th-century mosaic portrays only the visitors against a gold ground and puts semitransparent copies of them in the "heavenly" space above the scene.

In Eastern Orthodox art, the visit is the chief means by which the Trinity is pictured example. Some images do not include Abraham and Sarah, like Andrei Rublev's Trinitywhich shows only the three visitors as beardless youths at a table. In some Orthodox iconsAbraham is portrayed as one of the biblical figures waiting for the Christians in Heaven after the Final Judgement.

Kierkegaard wanted to understand the anxiety that must have been present in Abraham when God asked him to sacrifice his son. Hardy 's novel Father Abraham tells the fictionalized life story of Abraham. InSteve Reich released an opera named The Cave. The title refers to the Cave of the Patriarchs. The narrative of the opera is based on the story of Abraham, and his immediate family, as it is recounted in religious texts, and understood by individuals from different cultures and religious traditions.

Bob Dylan 's " Highway 61 Revisited " [ ] is the title track for his album Highway 61 Revisited. In each stanza, someone describes an unusual problem that is ultimately resolved on Highway In Stanza 1, God tells Abraham to " kill me a son ". God wants the killing done on Highway Abram, the original name of the biblical Abraham, is also the name of Dylan's own father.

Contents move to sidebar hide. Article Talk. Read View source View history. Tools Tools. Download as PDF Printable version. In other projects. Wikimedia Commons Wikiquote Wikisource Wikidata item. Hebrew patriarch according to the Hebrew Bible. Several terms redirect here. For other uses, see Abraham disambiguationAbram disambiguationAvraham disambiguationand Avram disambiguation.

Ur of the ChaldeesMesopotamia. HebronCanaan. Sarah Hagar concubine Keturah. Oldest to youngest:. Terah father Amathlaiaccording to Talmud mother. Closest to furthest:. The Abraham cycle in the Bible. Structure and narrative programs. Main article: Abraham and Lot's conflict. Main article: Battle of Siddim. See also: Covenant of the pieces. See also: Hagar and Hagar in Islam.

Three visitors. Abraham's plea. Main articles: Sodom and Gomorrah and Lot biblical person. See also: Endogamy and Wife—sister narratives in the Book of Genesis. Main article: Binding of Isaac. See also: Abraham's family tree. Historicity and origins of the narrative. Main article: Historicity of the Bible. Origins of the narrative. Amorite origin hypothesis.

Palestine origin hypothesis. Tanakh Torah Nevi'im Ketuvim. Important figures. Religious roles. Culture and education. Ritual objects. Major holidays. Other religions. Related topics. Main article: Abraham in Islam.