Biography and bibliography similarities between islam

Grand narratives about the relationship have tended either to see a history permanently marked by conflict between two incompatible systems or to see Islam and Christianity as integral parts of the continuing, though nonetheless contentious, history of Western monotheism. In either case, both traditions have continued to construct their identities in relation to one another.

The various partial bibliographies available may eventually be superseded by the monumental project of Thomas, et al. The analyses of Anawati and Casparalthough now somewhat dated, are from two major authorities in the field. The Centre for Muslim-Christian Studies, Oxford is developing more introductory resources, and the website of the Muslim dialogue initiative Common Word offers graduated lists.

Anawati, Georges C. Covering polemical works of Muslim authors from the 9th century to the 16th, then the most relevant works of both Muslim and Christian authors to The author analyzes 20th-century developments in Muslim attitudes toward Christianity by comparing them to the classical positions. Caspar, Robert. Continued in Islamochristiana 2 : —; 3 : —; 4 : —; 5 : —; 6 : —; 7 : —; 10 : —; 13 : —; 15 : — Covering the period from the 7th century to the 14th, this series of essays includes not only the works written in Arabic by both Muslim and Christian authors but also Christian works originally written in Greek, Latin, Armenian, Georgian, Coptic, and Syriac.

Centre for Muslim-Christian Studies, Oxford. Common Word. Graduated reading lists for the understanding of the two religions contributed by scholars both Muslim and Christian involved in the Common Word initiative. A significant and instructive trend in their modern use is that during the prerevolutionary period in Iran, the focus of Husayn's biography shifted from his role as tragic martyr to portraying him as an activist challenging the unjust social order.

The role of females also receives increased attention. Traditional Muslim scholars now present early Muslim heroic women in ways that honor their contributions to Islamic history while reinforcing traditional patterns of female behavior. In contrast, the Moroccan feminist historian Fatima Mernissi has presented a revisionist look at the lives of a number of prominent early Muslim women that attempts to recover their independence of action and defiance of supposed cultural norms.

Zaynab al-Ghazali, a contemporary Egyptian activist in the Muslim Brotherhoodoffered her prison memories in Hayati My life in the form of a heroic narrative with hagiographic undertones. Islamist autobiographies and convert narratives of American and European Muslims open up further possibilities for hybridization in biographical accounts.

Hermansen, Marcia. Lawrence, Bruce B. Tehran: Imperial Iranian Academy of Philosophy, Malti-Douglas, Fedwa. Berkeley: University of California Mojaddedi, Jawid. Richmond, Va. Roded, Ruth. Boulder, Colo. Rienner Publishers, Cite this article Pick a style below, and copy the text for your bibliography. January 8, Retrieved January 08, from Encyclopedia.

Then, copy and paste the text into your bibliography or works cited list. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia. Hiebert, P. Conversion in Hinduism and Buddhism. Birmingham: Religious Education. Kee, H. Christian origins in sociological perspective.

Methods and resources. Philadelphia: The Westminster. Kirkpatrick, L. Attachment theory and religion: Childhood attachments, religious beliefs, and conversion. Journal for the Scientific Study of Religion29— The journey from the secular to the sacred: Experiences of native British converts to Islam.

Biography and bibliography similarities between islam

Social Compass46— Kox, W. Religious conversion of adolescents: Testing the Lofland and Stark model of religious conversion. Sociological Analysis52— James, W. The varieties of religious experience: A study in human nature. New York: The Modern Library. Book Google Scholar. Jindra, I. Religious stage development among converts to different religious groups: A narrative, preliminary analysis.

The International Journal for the Psychology of Religion18— Lamb, C. Conversion as a process leading to enlightenment: The Buddhist perspective. Miller, J. Jesus at thirty. A psychological and historical portrait. Minneapolis: Augsburg Fortress. Mishra, P. An end to suffering: The Buddha in the world. New York: Farrar, Straus and Giroux. Mistler, B.

Neville, R. The human condition. A volume in the comparative religious ideas project, volume 1. Religious truth: A volume in the comparative religious ideas project, volume 3. Oevermann, U. Frankfurt am Main: Unpublished Manuscript. Paloutzian, R. Religious conversion and spiritual transformation: A meaning-system analysis. Park Eds. New York: The Guilford.

Religious conversion and personality change. Journal of Personality67— Rambo, L. Understanding religious conversion. New Haven: Yale University Press. Ratzinger, J. Jesus von Nazareth. Herder: Freiburg. Reynolds, F. Essays in sacred biography: The many lives of Buddha: a study of sacred biography and Theravada tradition. Capps Eds.

Studies in the history and psychology of religion. The Hague: Mouton. The biographical process. Rothstein, M. Hagiography and text in the Aetherius Society: Aspects of the social construction of a religious leader. Tumminia Ed. Social and religious dimensions of extraterrestrial contact pp. Syracuse: Syracuse University Press. Seager, R. Buddhism in America.

New York: Columbia University Press. Sedgwick, M. Sects in the Islamic world. Nova Religio3 2— Search within work. In This Entry Types of Biography. Western Influence. Religious and Ethical Function in the Context of S. Religious Biography in the Contemporary Period. Female Biography. Current Trends. More on this Topic in ed. View overview page for this topic.

Biography and Hagiography.