Brief note on swami vivekananda biography

He had deep interest in spiritual thoughts. He cleared the entrance exam from Metropolitan School. At a young age, he got the opportunity to meet Ramakrishna. This was an important event of his life. He started visiting Ramakrishna at Dakshineswar. Later on, he became a disciple of Ramakrishna. He is an honor to humanity. His popularity gave him an unprecedented opportunity to communicate his views on life and religion to great numbers of people.

I do not come to convert you to a new belief. I want you to keep your own belief; I want to make the Methodist a better Methodist; the Presbyterian a better Presbyterian; the Unitarian a better Unitarian. I want to teach you to live the truth, to reveal the light within your own soul. Vivekananda spent nearly two years lecturing in the eastern and central United States, primarily in ChicagoDetroitBostonand New York.

He founded the Vedanta Society of New York in Beginning in Junehe gave private lectures to a dozen of his disciples at Thousand Island Park, New York for two months. Vivekananda travelled to the United Kingdom in and again in In Germany, he met Paul Deussenanother renowned Indologist. Vivekananda's success led to a change in mission, namely the establishment of Vedanta centres in the West.

While in America, Vivekananda was given land to establish a retreat for Vedanta students, in the mountains to the southeast of San Jose, California. He called it "Peace retreat", or Shanti Asrama. There is also a Vedanta Press in Hollywood which publishes books about Vedanta and English translations of Hindu scriptures and texts. From the West, Vivekananda revived his work in India.

He regularly corresponded with his followers and brother monks, offering advice and financial support. His letters from this period reflect his campaign of social service, [ ] and were strongly worded. Also, let them have oral lessons on geography and such other subjects. No good will come of sitting idle and having princely dishes, and saying "Ramakrishna, O Lord!

Sevier and J. Vivekananda arrived in ColomboBritish Ceylon now Sri Lanka on 15 January[ ] and received a warm welcome. In Colombo, he gave his first public speech in the East. Common people and rajas gave him an enthusiastic reception. During his train travels, people often sat on the rails to force the train to stop, so they could hear him.

While in the West, Vivekananda spoke about India's great spiritual heritage; in India, he repeatedly addressed social issues: uplifting the people, eliminating the caste systempromoting science and industrialisation, addressing widespread poverty, and ending colonial rule. The lectures, published as Lectures from Colombo to Almorademonstrated his fervent nationalism and spiritual ideology.

On 1 May in Calcutta, Vivekananda founded the Ramakrishna Missionan institution dedicated to social service, with ideals based on Karma Yoga. Vivekananda earlier inspired Jamsetji Tata to set up a research and educational institution when they travelled together from Yokohama to Chicago on Vivekananda's first visit to the West in Tata now asked him to head his Research Institute of Science ; Vivekananda declined the offer, citing a conflict with his "spiritual interests".

He consolidated the work of the math and trained disciples for several months. Vivekananda composed " Khandana Bhava—Bandhana ", a prayer song dedicated to Ramakrishna, in Despite declining health, Vivekananda left for the West for a second time in June After a brief stay in England, he went to the United States where he established Vedanta Societies in San Francisco and New York and founded a shanti ashrama peace retreat in California.

He brief note on swami vivekananda biography to Paris for the Congress of Religions in The French philosopher Jules Bois was his host for most of this period. Vivekananda returned to Calcutta on 9 December After a brief visit to the Advaita Ashrama in Mayavati, Vivekananda settled at Belur Math, where he continued co-ordinating the works of the Ramakrishna Mission, the math, and the initiatives in England and the US.

He had many visitors, including royalty and politicians. Due to deteriorating health, Vivekananda was unable to attend the Congress of Religions in Japan inbut he made pilgrimages to Bodhgaya and Varanasi. On 4 July the day of his death[ ] Vivekananda awoke early, went to the monastery at Belur Math and meditated for three hours. He taught Shukla-Yajur-VedaSanskrit grammar and the philosophy of yoga to pupils, later discussing with colleagues a planned Vedic college in the Ramakrishna Math.

Vivekananda synthesised and popularised various strands of Hindu thought, most notably classical yoga and Advaita Vedanta. As a young man, he had been influenced by western ideas such as Universalismvia Unitarian missionaries who collaborated with the Brahmo Samaj. Vivekananda thought that the essence of Hinduism was best expressed in Adi Shankara 's Advaita Vedanta philosophy.

Each soul is potentially divine.

Brief note on swami vivekananda biography

The goal is to manifest this Divinity within by controlling nature, external and internal. Do this either by work, or worship, or mental discipline, or philosophy—by one, or more, or all of these—and be free. This is the whole of religion. Doctrines, or dogmas, or rituals, or books, or temples, or forms, are but secondary details. Vivekananda's emphasis on nirvikalpa samadhi was preceded by medieval yogic influences on Advaita Vedanta.

An important element in his adaptation of Hindu religiosity was the introduction of his four yogas model, which includes Raja yogahis interpretation of Patanjali's Yoga sutras. He adapted traditional Hindu ideas and religiosity to suit the needs and understandings of his Western audiences, particularly those familiar with Western esoteric traditions and movements such as Transcendentalism and New thought.

Vivekananda linked morality with control of the mind, seeing truth, purity and unselfishness as traits which strengthened it. Vivekananda supported brahmacharya[ ] believing it the source of his physical and mental stamina and eloquence. Nationalism was a prominent theme in Vivekananda's thought. He believed that a country's future depends on its people, and his teachings focused on human development.

Swami Vivekananda was one of the most influential philosophers and social reformers in his contemporary India. He is considered to be the most successful and influential missionary of Vedanta to the Western world. Vivekananda is considered to be a representative of Neo-Vedanta — a modern interpretation of certain aspects of Hinduism that are thought to be compatible with western esoteric traditionssuch as TranscendentalismNew Thought and Theosophy.

Vivekananda's nationalism gave unprecedented substance to the emerging nationalist ideal of British-ruled India. According to social reformer Charles Freer Andrews"The Swami's intrepid patriotism gave a new colour to the national movement throughout India. More than any other single individual of that period Vivekananda had made his contribution to the new awakening of India".

Sri Aurobindo regarded Vivekananda as the one who awakened India spiritually. The project's objectives included publishing Vivekananda's works in a number of languages, and involving youth with competitions, essays, discussions and study circles. The Ministry of Youth Affairs and Sports in India, officially observed as the occasion in a declaration.

Indian film director Utpal Sinha made a film, The Light: Swami Vivekananda as a tribute for his th birth anniversary. IyerSwamiji laser light film by Manick Sorcar. Although Vivekananda was a powerful writer in English and Bengali, [ ] most of his published works were based on lectures given at various places around the world. Since most of these lectures were delivered spontaneously and with minimal preparation, his written style often retained the variability characteristic of his speech, and could be "in turn discursive or expository, conversational or declamatory.

Bartaman Bharatmeaning "Present-day India", [ ] is a Bengali-language essay, first published in the March issue of Udbodhanthe Bengali-language magazine of Ramakrishna Math and Ramakrishna Mission. The essay was reprinted as a book in and later included in the fourth volume of The Complete Works of Swami Vivekananda. Contents move to sidebar hide.

Article Talk. Read View source View history. Tools Tools. Download as PDF Printable version. In other projects. Wikimedia Commons Wikiquote Wikisource Wikidata item. From his childhood days, he was aware of the religious environment around him. He often used to meditate in front of different deities. He also passed entrance examination with the first-class from presidency college.

He often read various kinds of text including literature, philosophy, history, religion, sociology and art. Additionally, he studied contemporary western philosophy and practiced classical music. His religious thinking began when he came into the influence of the Brahmo Samaj. He liked the reformist approach and anti-superstition movements led by the Samaj.

But the kind of puritanism of the Samaj did not attract him. The event of meeting with Ramakrishna Paramhansa, a prominent brief note on swami vivekananda biography changed his life forever. Motto — Atmano Mokshartham Jagat Hitaya for the salvation of our individual self and for the well-being of all on earth, Rigveda. Also known as Vendanta Movement.

First monastery — Baranagar Math. Visited Kerala in Called Kerala — a lunatic asylum. Palpu During his wandering monk days in Bangalore, Vivekananda stayed with Dr. Advice to Dr. Palpu —"If you want to speak of politics in India, you must speak through the language of religion. Palpu decided to associate with some spiritual person in his effort to fight for the rights of the Ezhavas.

Chattampi Swami met at Ernakulam. Remarked on Chattampi Swami as "Here I met a remarkable man.