Paul the missionary biography

This was in all likelihood the visit of fifteen days of which he speaks in Galatians Paul is not mentioned in the period between these experiences in Jerusalem and his ministry at Antioch Actsthough from his words in Galatians it seems fairly certain that he continued his witness to dispersed Jews in Caesarea and his hometown of Tarsus.

The cordiality of the Christians at Caesarea at the end of his third missionary journey lends some credence to an earlier association with Philip and the believers there. Many of the hardships and trials enumerated in 2 Corinthians may stem from situations faced at Caesarea and Tarsus during those days, for they find no place in the records of the later missionary journeys in Acts.

Perhaps the ecstatic experience of 2 Corinthians also comes from this period in his life. Ministry to God-fearing Gentiles. In the expansion of the Church occasioned by the persecutions in Jerusalem, certain believers who originally came from Cyprus and Cyrene carried the Gospel to Antioch in Syria and included Greeks in the scope of their ministry Acts Jews, as in Acts When news of this ministry to both Jews and God-fearing Gentiles reached Jerusalem, the church there sent Barnabas, a Levite originally from Cyprus Actsto check on conditions at Antioch.

And now, knowing of his commission to the Gentiles, remembering the impact of his testimony, conscious of his abilities, and needing help in the ministry among the Gentile converts, Barnabas involved Paul in the work at Antioch. The Gr. In this capacity Paul ministered for a year. In such an enterprise, Paul was, of course, involved in a mission to Gentiles.

And he may have thought this to be all that was involved in the commission received at his conversion. It is probable, however, that the Antioch mission in those early days was carried out exclusively in terms of the synagogue and as an adjunct to the ministry to Jews, without any consideration being given to whether it were proper to appeal more widely and directly to Gentiles.

Believers in Jesus at Antioch were prob. And thus in the eyes of many Jewish believers, the conversion of God-fearing Gentiles who had come under the ministry of Judaism to some extent prior to their allegiance to Jesus would have been viewed as somewhat similar to that of Jewish proselytes. The famine is spoken of in Acts as occurring during the time of Claudius a.

It can, however, be dated more precisely at about a. A convert to Judaism, Helena gathered supplies from Egypt and Cyprus for famine-stricken Jerusalem soon after her arrival on a pilgrimage to the city about a. While most accept the first visit of Galatians to be that of Acts as presented abovemany feel that Galatians is really to be identified with the Jerusalem Council of Acts The issues are complex and have far-reaching consequences.

His conversion would then have occurred allowing some flexibility in rounding off the years about a. If the equation of Galatians and Acts is correct, Paul and Barnabas, having been sent by the Antioch church with aid for stricken believers of Jerusalem, then took the opportunity to hold a private discussion with James, Peter and John on the issues of the nature of the Gospel, the validity of a mission to Gentiles, and the relation of Gentile converts to the law.

They also took along Titus, an uncircumcised Gentile Christian, whose presence might have been intended as something of a test case. He may, however, have been included with no thought other than the help he would be on the mission—and, perhaps, with some failure to appreciate fully the pressures that could be brought to bear because of him.

Whether the pseudo-brethren were Jewish spies sent to see what treachery the Christians were planning with Gentiles or whether they were angry Jewish Christian disputants who threatened to publish what was happening at Antioch unless Titus were circumcised, we cannot say. But the extremely important paul the missionary biography to note is that, despite mounting pressures and possibly some uncertainties, the Jerusalem apostles agreed with Paul on the substance of the Gospel and the validity of a mission to Gentiles, though, admittedly, they felt themselves committed to a different sphere of ministry than his.

Moreover, they made no demands as to the necessity of Gentile believers being circumcised. As yet, however, the issue of a direct approach to Gentiles apart from the ministrations of the synagogue did not come to the fore. That was to be raised on the first missionary journey, and would be the occasion for resurrecting the whole complex of issues again at the Jerusalem Council.

The course of the mission. While Paul and Barnabas were ministering at Antioch in Syria, the Holy Spirit directed that they be released from their duties in the church there and sent out to minister more widely Acts3. At Paphos, however, the proconsul Sergius Paulus requested that they present their message before him. The meeting may have been intended only as an inquisition into the nature of their preaching so that the proconsul might be in a position to head off any features which could cause disturbance within the Jewish community on the island.

Here was something quite unexpected, for the Rom. Here was a situation which could hardly have appeared otherwise to the apostles than the counterpart of the conversion of the Rom. At this point in the record, significantly, he begins to be called by his Rom. No paul the missionary biography of a ministry in Perga at this time is given, though on their return visit they preached there Acts The usual explanation for this bypassing of Perga and moving on to Antioch of Pisidia is that Paul prob.

While this may be true, it can as readily be postulated that the ignoring of Perga at this time was largely because of uncertainty within the missionary party itself regarding the validity of a direct approach to Gentiles. It was at this time, the account in Acts tells us, that John Mark left the group and returned to Jerusalem. While Paul saw in the Paphos experience the explication of his original commission, John Mark may well have felt concerned for the effect such news of a direct Christian ministry to Gentiles would have in Jerusalem and upon the Jerusalem church—and wanted no part in it himself.

Here the typical pattern of the Pauline mission was established: an initial proclamation to Jews and Gentile adherents to Judaism, whether full proselytes or more loosely associated, and then, being refused further audience in the synagogue, a direct ministry among Gentiles. This pattern was followed in every city with a Jewish population visited by Paul.

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Holzbach, Mathis Christian, Die textpragmat. Bedeutung d. Simon Petrus u. Saulus Paulus im lukan. Doppelwerk, in: Jesus als Bote d. Stuttgart— Murphy-O'Connor, Jerome. Pinchas Lapide ; Peter Stuhlmacher. Reece, Steve. Segal, Alan F. Wikiquote has quotations related to Paul of Tarsus. Wikimedia Commons has media related to Paul of Tarsus.

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Salamis 3b. Paphos 4.

Paul the missionary biography

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History of Christianity. Early Christianity Spread. Authority control databases. The people who witnessed the miracle attempted to worship them as if they were gods. They left for Derbe the next day and preach the gospel there. They established ministries in the places they had visited before. However, Barnabas wanted to bring John Mark along; but Paul was against the idea.

Timothy accompanies them. They strengthen the ministry in these areas. Their first convert in Europe was Lydia, who was a slave girl who they saved from a demon. This act had them put in jail; however, Paul and Silas were able to convert the keeper of the prison. They once again had to escape due to the commotion their presence had upon the Jews there.

Paul left for Athens and then Corinth where they all reunited. He starts with Galatia and Phrygia. AD Paul heads to Ephesus and baptizes a few followers there. He then starts a ministry in the area. He has a conflict with Jews at a Temple. The birth name of Paul is actually Saul. He was born into a Jewish family in the city of Tarsus. His birth in a Roman "free city" grants him Roman citizenship, a privilege he will exercise later in life.

The early religious training Paul receives comes from the best Rabbinical school in Jerusalem. It is led by the well-known and respected Pharisee Gamaliel. Apostle Paul. How Did the Apostle Defile the Temple? What Are Paul's Paradoxes? Did the Apostle Write Book of Hebrews? What Were the Conspiracies Against Paul?