Hidayat inayat khan biography channel

Truth, which is searched for in all Religions, cannot be limited within secret sects, where speculative interpretations are made available to the believers. Truth cannot be confined by descriptive terminology, nor can it be identified as being the property of one single transmission because of its universal nature. Some declare having found Truth in either Hinduism, Buddhism, Zoroastrianism, Judaism, Christianity, Islam, as well as in many other religious beliefs, known or unknown to the world at large; but when Truth is formulated at the level of individual understanding, it is then diversified in various interpretations, just as pure water poured into colored glasses gives the impression of being shaded to the color of the glasses.

Wisdom is an ongoing process consisting in purifying the mind from the confinement of traditional concepts, besides working on one's own pre-conceived ideas, avoiding thereby the perpetuation of confusing misunderstandings, which emphasize the specter of fanaticism. Wisdom unfolds age after age through the inspiration of the bringers of the World Messages, which the followers regrettably re-model within dogmatic theories, whereas the original Ideals were destined to offer a helping hand toward the realization of Truth; but when Truth falls in the hands of those who think that they know, it is then confined within rigid forms, and clad in ancestral garbs, perpetuating false illusions that are the fundamental cause of most conflicts between the various beliefs.

We all have an ego, nevertheless, there is also beauty in the heart; and when coordinating these two opposite energies, one is then in harmony with oneself as well as with others, alike the rose and the thorn, which are both parts of one and the same plant. The rose offers beauty and perfume, whereas the thorns are ugly; yet both are sustained by the same root.

The thorns, which one is expected to vanquish are those of one's own ego, which is depressing to one's self, just as the thorns of the ego of others prick deeply into one's own heart.

Hidayat inayat khan biography channel

The process called 'The Art of Personality' unfolds along a thorny path, where every step is a reminder of one's hidayat inayat khans biography channel toward those who depend upon an example to follow. Many polish up their manners, but polish is not necessarily beauty, and a polite approach is not necessarily sincere; whereas tact, which arises from the feeling heart, reflects wisdom and intelligence, which is however, liable to be misinterpreted as being hypocrisy.

Further more, physical make-ups are not necessarily descriptive of moral integrity, and false pretense is a dishonest and confusing example given to those who expect experiencing truthfulness. As known from fairytales, there is a magic formula, used in turning base metal into gold. This mystical tale symbolizes so specifically the work done in transforming the grossness of the ego into a humble attitude, where the 'I' consciousness is re-modeled as graciousness and modesty, which is not necessarily weakness; it is a feeling arising from the living heart, which is secretly conscious of its inner beauty, while at the same time veiling itself even from its own sight.

This wise recognize that both impulses ego and modesty are just only sparks of the all-pervading indescribable energy constantly manifesting behind all initiatives. The conscience is the true spectator of all events reflected as images upon a mirror without causing any permanent alteration to the picture on the inner screen. Any role performed in the play of life, soon becomes intoxicating, and under that spell, one cherishes the illusions of the game, but no experience in life is worthless, and not one moment is really wasted, providing one is wise enough to lean from regrettable memories.

Even in a fall there is a hidden stepping-stone, by which one might rise above one's shortcomings, discovering thereby, signs of hidden guidance. Every effort made toward the fulfillment of one's life's purpose, whether material or spiritual, brings one step by step closer to the ultimate goal, and can be seen as a humble contribution to the fulfillment of the Divine Purpose, which is in a constant state of formation according to a central theme.

When rising to the greatest heights, and simultaneously diving into the deepest depths, the false self-conscience is vanquished, finding itself anew, as a ray of the all-pervading immanence of that indescribable energy constantly manifesting behind all impulses. Visalat Day Click to Listen to Murshid Hidayat's Visalat Day Talk Click to Listen to Murshid Karimbakhsh's Visalat Day Talk Beloved Sufi Brothers and Sisters, Today, we have the privilege of gathering together in homage to the sacred memory of our Master, the Murshid of us all, whose guidance is always there, in as much as we are able to attune to that privilege, with a selfless attitude, offering our hearts unconditionally.

The purpose of this meeting is to offer our gratitude for the blessings received along the years, feeling freedom on the path of Spiritual Liberty, as well as experiencing precious examples among brothers and sisters, inspired by the principals of Love, Harmony and Beauty. His western musical education began in Paris [ 2 ] in at the Ecole Normale de Musiquein the violin class of Bernard Sinsheimer; the composition class of Nadia Boulanger ; and the orchestra class of Diran Alexanian.

Later, he attended chamber music courses given by the Lener Quartet in Budapest. He followed the courses of orchestra conducting by Toon Verhey. InHidayat Inayat-Khan conducted the orchestra of 's-Hertogenbosch for the worldwide broadcasting of his Po'me en Fa for orchestra and piano and in the same year, founded his first chamber music orchestra ensemble.

He is a founding member of the European Composers' Union, and his music has frequently been broadcast internationally. Besides his symphonic works Hidayat Inayat-Khan has written choral compositions, Sufi songs and hymns as well as chamber music. Many of his compositions are now available on CD. Log In. Browse Biographies. Quiz Are you a biography pro?

A George Washington. B James Madison. C Thomas Jefferson. My parents moved with their four children to Suresnes in the proximity of Paris. As a child I learned Indian music from my father and was raised in an atmosphere of poetry and music. At the age of seven I had my first encounter with Western music in a concert which was given by Mischa Elman in the Salle Pleyel in Paris.

This experierence inspired me to study the violin. My teacher in composition was Nadia Boulanger. My violin teacher was the famous American, Bernard Sinsheimer. My teacher in orchestra playing was Diran Alexanian, creator of the well-known Cello-method, inspired by Casals. Charles Munch taught orchestra conducting.