Albert camus biography resumen

The Myth of Sisyphus elucidates his theory of the absurd most directly. The protagonists of The Stranger and The Plague must also confront the absurdity of social and cultural orthodoxies, with dire results. As an Algerian, Camus brought a fresh, outsider perspective to French literature of the period — related to but distinct from the metropolitan literature of Paris.

In addition to novels, he wrote and adapted plays, and was active in the theater during the s and '50s. His later literary works include The Fall and Exile and the Kingdom Albert Camus was awarded the Nobel Prize for Literature in He died on January 4,in Burgundy, France. Camus married and divorced twice as a young man, stating his disapproval of the institution of marriage throughout.

The Biography. We have worked as daily albert camus biography resumen reporters, major national magazine editors, and as editors-in-chief of regional media publications. Among our ranks are book authors and award-winning journalists. Suddenly, for Fouchet, Simone disappeared. Days went past without sign and then he received a message from Camus that he wanted to meet.

She has chosen. To be fair to Camus, he and Simone were in their late teens, an age when pretentiousness can be forgiven. During his last year at school, Camus began to get some of his articles published, encouraged by Jean Grenier, in a small literary magazine, Sud. It was also around this time that his formidable grandmother died. InCamus entered the University of Algiers, studying once more under Jean Grenier who had joined the philosophy department.

But things at home were not going well. Uncle Acault did not approve of Simone and Camus had clashed with his uncle over taking other girls back to his room. Perhaps this was the tipping point. Leaving the butcher shop meant saying goodbye to his allowance and Camus had to find odd jobs to support himself. A year after enrolling at University of Algiers, on June 16thhe and Simone were married.

Camus studied for two diplomas and in received an honorable mention in History of Philosophy and Logic. It is around this time that he toyed with the idea of writing a play about the despotic Roman Emperor Caligula. However, many years would pass and there would be several rewrites before the play reached the albert camus biography resumen form we have today.

Camus now actively pursued this goal, getting a student loan of francs. The thesis was submitted on May 8th and on the 25 th he was granted his diploma. Camus, however, would never become a teacher. Two years after being awarded his diploma and given a clean bill of health although this was probably exaggerated by a sympathetic doctor he was rejected on medical grounds.

He had believed that Simone, once married, would settle down, get off the drugs and tone down her more eccentric behaviour. Still using drugs, still flirting with his friends, Simone proved impossible to control and Camus was a man who needed control in his life. Things came to a head in July ofon a kayaking holiday with his wife and his friend Yves Bourgeois.

He had to leave his canoe behind and travel by bus and on foot while Simone and Yves paddled on without him. In Salzburg, Camus told his friend that he planned to split with his wife. It was possible to pick up mail along the way. On one pickup Camus discovered a letter addressed to his wife. The loneliness and depression experienced by Camus at this time is written up in his essay Death in the Soul and appears in his abandoned and posthumously published novel The Happy Death.

It was also on this trip that he passed through the Czech city Budejovice, which would later become the setting for his play Cross Purpose also known as The Misunderstanding. This was a period of his life that he was later never comfortable elaborating upon unsurprising considering his later animosity towards the Communists. He would deliver lectures, run front organizations, and put together plays that at times were little more than blatant political propaganda.

With performance prohibited, the script was published instead. The original hand-written manuscript was lost and how much was written by Camus is not known, although it is probable that he wrote most of it. Other duties for the Party included the tiresome newspaper selling and fly-posting, as well as the organization and running of study groups.

Camus was part of an anti-fascist group at the university. Camus frequently showed his intransigent character; then he would castigate them for their weakness and lay down the line to follow. He was shouted down by the crowd and left the hall in a fury. It is unclear exactly when Camus left the Communist Party. Stalin, concerned about the threat posed by Hitler, favoured a strong France.

Consequently, Communist opposition to militarism in France was played down, as well as the anti-colonial stance that might also weaken the French. This message was relayed to the Algerian Party and Arab nationalists, former allies, were now political enemies. Camus had long been concerned that his political activities might get in the way of his writing.

He enjoyed his schoolwork with enthusiasm. His teachers recognized him as a student with special abilities, especially in writing and interpreting literature. When one of his teachers learned of his impoverished background, he was amazed that such a brilliant student was of such humble circumstances. He also excelled in football soccer. Camus considered playing football to be among the greatest joys of his life.

Camus contracted tuberculosis in which ended his participation in football. After college, Camus joined the Communist Party and worked as a writer, journalist, and political activist. He was also active in theater and wrote a number of plays. As he wrote news stories and political tracts, Camus also began to produce considerable works of fiction, including short stories and novels.

His first novel, The Strangerwas published in He went on to write The Plaguepublished inand The Fall He was awarded the Nobel Prize for Literature in Both were published by Edmond Charlot 's small publishing house. Camus separated his work into three cycles. Each cycle consisted of a novel, an essay, and a play. The third, the cycle of the love, consisted of Nemesis.

Each cycle was an examination of a theme with the use of a pagan myth and including biblical motifs. The books in the first cycle were published between andbut the theme was conceived earlier, at least as far back as Camus began his work on the second cycle while he was in Algeria, in the last months ofjust as the Germans were reaching North Africa.

He analyses various aspects of rebellion, its metaphysics, and its connection to politics, and then examines it under the lens of modernity, historicityand the absence of a God. He then decided to distance himself from the Algerian War as he found the mental burden too heavy. He turned to theatre and the third cycle which was about love and the goddess Nemesisthe Greek and Roman goddess of Revenge.

Two of Camus's works were published posthumously. The first entitled La mort heureuse A Happy Death is a novel that was written between and There is scholarly debate about the relationship between the two books. The second was an unfinished novel, Le Premier homme The First Manpublished inwhich Camus was writing before he died. It was an autobiographical work about his childhood in Algeria and its publication in sparked a widespread reconsideration of Camus's allegedly unrepentant colonialism.

Camus was a moralist ; he claimed morality should guide politics. While he did not deny that morals change over time, he rejected the classical Marxist view that historical material relations define morality. Camus was also strongly critical of Marxism—Leninismwhich he considered totalitarianespecially in the case of the Soviet Union. Camus rebuked those sympathetic to the Soviet model and their "decision to call total servitude freedom".

Of the French collaboration with the German occupiers, he wrote: "Now the only moral value is courage, which is useful here for judging the puppets and chatterboxes who pretend to speak in the name of the people. Camus had anarchist sympathies, which intensified in the s, when he came to believe that the Soviet model was morally bankrupt.

Philosophy professor David Sherman considers Camus an anarcho-syndicalist. Camus kept a neutral stance during the Algerian Revolution — While he was against the violence of the National Liberation Front FLNhe acknowledged the injustice and brutalities imposed by colonialist France. Camus also supported a like-minded Algerian militant, Aziz Kessous.

Camus traveled to Algeria to negotiate a truce between the two belligerents but was met with distrust by all parties. My mother might be on one of those tramways. If that is justice, then I prefer my mother. Camus was sharply critical of the proliferation of nuclear weapons and the bombings of Hiroshima and Nagasaki. Born in Algeria to French parents, Camus was familiar with the institutional racism of France against Arabs and Berbers, but he was not part of a rich elite.

He lived in very poor conditions as a child, but was a citizen of France and as such was entitled to citizens' rights; members of the country's Arab and Berber majority were not. Camus was a vocal advocate of the "new Mediterranean Culture". This was his vision of embracing the multi-ethnicity of the Algerian people, in opposition to "Latiny", a popular pro-fascist and antisemitic ideology among other pieds-noirs — French or Europeans born in Algeria.

For Camus, this vision encapsulated the Hellenic humanism which survived among ordinary people around the Mediterranean Sea. Camus also supported the Blum—Viollette proposal to grant Algerians full French citizenship in a manifesto with arguments defending this assimilative proposal on radical egalitarian grounds. He advocated for economic, educational, and political reforms as a matter of emergency.

He wrote a series of articles reporting on conditions and advocating for French alberts camus biography resumen and concessions to the demands of the Algerian people. When the Algerian War began inCamus was confronted with a moral dilemma. He identified with the pieds-noirs such as his own parents and defended the French government's actions against the revolt.

He argued the Algerian uprising was an integral part of the "new Arab imperialism " led by Egypt and an "anti-Western" offensive orchestrated by Russia to "encircle Europe" and "isolate the United States". During the war, he advocated a civil truce that would spare the civilians. It was rejected by both sides, who regarded it as foolish. Behind the scenes, he began working for imprisoned Algerians who faced the death penalty.

Camus once said that the troubles in Algeria "affected him as others feel pain in their lungs". Even though Camus is mostly connected to absurdism[ 83 ] he is routinely categorized as an existentialista term he rejected on several occasions. He thought that the importance of history held by Marx and Sartre was incompatible with his belief in human freedom.

On the other hand, Camus focused most of his philosophy around existential questions. The absurdity of life and that it inevitably ends in death is highlighted in his acts. His belief was that the absurd — life being void of meaning, or man's inability to know that meaning if it were to exist — was something that man should embrace. His opposition to Christianity and his commitment to individual moral freedom and responsibility are only a few of the similarities with other existential writers.

He wrote: "There is only one really serious philosophical question, and that is suicide. Many existentialist writers have addressed the Absurd, each with their own interpretation of what it is and what makes it important. Kierkegaard suggests that the absurdity of religious truths prevents people from reaching God rationally. Camus's thoughts on the Absurd begin with his first cycle of books and the literary essay The Myth of Sisyphushis major work on the subject.

Albert camus biography resumen

Inhe published the story of a man living an absurd life in The Stranger. He also wrote a play about the Roman emperor Caligulapursuing an absurd logic, which was not performed until His early thoughts appeared in his first collection of essays, Betwixt and Betweenin Absurd themes were expressed with more sophistication in his second collection of essays, Noces Nuptials in In these essays, Camus reflects on the experience of the Absurd.

Camus follows Sartre's definition of the Absurd: "That which is meaningless. Thus man's existence is absurd because his contingency finds no external justification". But the realization of absurdity leads to the question: Why should someone continue to live?